Thursday, March 27, 2014

We Have Much in Common


We Catholics, both the Latin Church and 22 Eastern Catholic Churches, profess we are one holy Catholic and Apostolic Church that Christ founded. As such, we are not a denomination; we are pre-denominational, the original Church of Christ. But since the Reformation or even before, we Christians have disagreed on so many things – liturgy, how to worship, articles of faith, interpretation of Scripture, moral teachings – the list, unfortunately, goes on. Once the wheels of disunity were set in motion, the impulse to split seemed to take on a life of its own until today, by many accounts, there are more than 40,000 Christian denominations. Sometimes we Christians appear more fractious than brotherly. In January, addressing a gathering of Pentecostals via YouTube, Pope Francis said that all Christians are to blame for their divisions and that he prays to the Lord “that he will unite us all.” But in today’s Gospel, John 9: 1-41 holds a great opportunity to honor how we are all brethren in devotion to our Lord and spreading the Good News.

 

Once in a great while, we are caught up in a cause or a movement that unifies all Christians – human rights, defeating Nazism or the Soviet Union, stopping apartheid, civil rights or abolishing slavery and (increasingly so) ending abortion. We can rally round the great social justice issues and even, sometimes, be galvanized by a song when tragedy like 9/11 befalls us; a hymn because the times simply call for it as they did in the fractured society of 1970.

Arguably, the most familiar and beloved hymn of modern times is “Amazing Grace” by the 18th century hymnist and Anglican priest, John Newton. Its themes are so universal, profoundly resonant and familiar to readers of the Bible perhaps because of the story of John Newton himself: a slave trader converted to Christianity who eventually became a minister, a vocal abolitionist and who penned the hymn to be sung by his own congregation. He was experimenting with what at the time was a relatively new form of religious song, the Protestant hymn.

The hymn was published many times in the U.S. during the 19th century. Its popularity grew during the last century coinciding with the invention and popularity of recorded music, then exploded into pop music becoming a Top 10 Hit with Judy Collins’s 1970 a capella recording. The majority of the 450 recordings held by the Library of Congress were made after 1970 and include versions by artists as varied as Elvis Presley, Ladysmith Black Mambazo, Tiny Tim, Al Green, Johnny Cash, Rod Stewart, Chet Baker and Destiny’s Child.
Eventually, of course, the hymn found its way into Catholic hymnals, our own included, and the Catholic worship song repertoire.


We are mindful of it today because of our Gospel reading in which the beggar, blind from birth, gains sight for the first time and says, “One thing I do know is that I was blind and now I see.”

Evangelizing Challenge This Week

Talk with family about how much we believe in common and practice in common with our friends and neighbors of other faith traditions. Start with the words on the change in your pocket or the currency in your wallet.

Catholic Apps

 Catholic’s Companion. Precious few apps are available for this format, but this one will hold you over until more come on the scene for the Windows Phone. It is most comprehensive as an all-in-one Catholic app holding many different resources like the most common prayers, rosary, bible, audio bible, daily mass readings, mass online, prayer reminders, journals, news and a breviary! WindowsPhone8 – Free.

 Pewsitter is an app version of the popular Catholic news website that relies upon user generated content and traditional media sources. The site features audio, video and print news items. If you are interested in keeping up to date on what is happening in “Catholic World,” this app is essential. Based on the ground-breaking Drudge Report format, it offers up-to-date news, sometimes within minutes of it occurring anywhere in the world. iOS and Android - Free

Monday, March 24, 2014

Why Should You Even Bother?

Why should we make the effort to evangelize our fellow inactive Catholics or non-Catholics?

1. Jesus asked us to. We do so out of love and obedience to our Lord who laid down his life for us. On the day of his ascension, in what became known as “The Great Commission”, he told his assembled disciples “All power in heaven and on earth has been given to me. Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, until the end of the age.” This final command before he returned to his Father in heaven urges us to go to our fellow man and share the good news that Jesus is the Christ, God become man, who took the sins of the world up with him on the cross, died for us, was raised to life and ascended into heaven. He now shares His divine life with us through His church and her sacraments till the day of His return in Glory. We will not be alone when we approach our neighbors / family / friends / strangers with this Good News, for He told us – “And behold, I am with you      always…”
2. Joy – from our great gifts. We want to share this Good News with our fellow man. Our life is bathed in the infinite glow of Christ’s love for us which sustains us and gives meaning to our existence. We know that God “…wills everyone to be saved and to come to knowledge of the truth.” (1Tim 2:4) We desire to bring others into that same light that illuminates our own lives. We are moved by compassion for those in the shadows or darkness who do not know Him.
3. Everyone deserves a chance. In today’s society, we cannot assume that an individual has heard the Good News in a positive manner from someone who has experienced Jesus and has a relationship with Him. Because we know Him, we have a duty to share Him with others so that they can decide whether they choose to follow Him or not. This sacred duty should not be left up to Hollywood, the Internet, or the nightly news.
4. Because the need is so great. We are surrounded by people who are hungering, thirsting, and dying for the Good News in their lives. They ask the timeless questions that have been with man from the beginning: Is there any sense, any meaning to life? Why am I here? Why is there suffering? Does anyone care? Is there hope? Is this all there is?  If we have the answer to their questions – Jesus Christ – then to withhold the way, the truth and the life is unjust and calls our own inaction into question.


Our readings on this Third Sunday of Lent begin with the tale from Exodus about how the people of Israel were in the desert, and they were thirsty. They were unhappy with Moses, their leader, and they were disappointed with God to the extent they questioned whether the Lord was still present, asking “Is the Lord in our midst or not?”

That is a question we may ask at times. We may wonder if God is watching over us; we may lose our trust in God. It is worth noting that the Book of Exodus tells us in today’s reading that the Israelites were in a place called Massah and Meribah. In Hebrew “Massah” means “to test” and “Meribah” means “to quarrel or provoke.” The description of the chosen people “provoking” God and “testing” God may have applicability to us as well.  Stewardship calls for us to place our faith and trust in God — to believe and know that He is always with us and always watching over us.

That is not easy. Jesus never once tells us that it will be easy or that it is easy. However, He also assures us in today’s Gospel that He brings us the “living water.” Even in the Book of Isaiah we are reminded “With joy you will draw water from the wells of salvation.” (Is 12:3) As St. Paul says in the second reading, “…and hope does not disappoint, because the love of God has been poured out into our hearts.” (Like living water)

What Does the Bible Say?

“It was not you who chose me, but I who chose you and appointed you to go out and bear fruit that will remain…” John 15:16

“So we are ambassadors for Christ” 2Cor 5:20


Tuesday, March 11, 2014

The Missionary Option - What it Means to "Be A Disciple"

Evangelization means we are sent as Disciples. Each one of us in virtue of our baptism is called to live our faith and to bear witness to the Gospel. First, there were the groundbreaking writings on the New Evangelization by Pope Paul VI, Pope John Paul II and others. Then Cardinal Jorge Mario Bergoglio (now Pope Francis) was one of the primary authors, in 2007, of an important document from the Fifth General Conference of the
Bishops of Latin America and the Caribbean, called the Aparecida document. Called by some the foundational document of Pope Francis’ pontificate,  Aparecida calls us to be missionary disciples who work to build a world of love and solidarity. Missionary disciples joyfully announce the Gospel and proclaim the love of God that transforms hearts and minds—as well as unjust structures that perpetuate poverty and suffering.


In a recent address, USCCB President, Archbishop Joseph E Kurtz said that the New Evangelization in the U.S. must be made of three components

1.   personal conversion – a continuous effort by every Catholic to evangelize themselves through prayer and reading the Gospel

2.   a confidence in the power of the Gospel to impart God’s Grace to all who hear it

3.   creative new ways to share the Gospel.

Many of those new ways are through new media and new technology. That is the reason we have featured Catholic Apps, for example, on this page.

To make the New Evangelization a reality is to become pilgrims on a journey or pilgrimage with Jesus Christ— much like the journey of Jesus meeting the disciples along the road to Emmaus.  The journey or pilgrimage includes moments for a deepening of our faith, increasing our participation in the sacramental life of the Church, and leads finally to our destination of being Christian witnesses.

"A new evangelization is synonymous with mission, requiring the capacity to set out anew, go beyond boundaries and broaden horizons. The new evangelization is the opposite of self-sufficiency, a withdrawal into oneself, a status quo mentality and an idea that pastoral programs are simply to proceed as they did in the past. Today a 'business as usual' attitude can no longer be the case. Some local Churches, already engaged in renewal, reconfirm the fact that now is the time for the Church to call upon every Christian community to evaluate their pastoral practice on the basis of the missionary character of their program and activities."

—Synod of Bishops XIII Ordinary General Assembly, The New Evangelization for the Transmission of Christian Faith, Lineamenta

Pope Francis’ recent apostolic exhortation, Evangelii Gaudium (the Joy of the Gospel) makes it clear when he writes, “I dream of a 'missionary option', that is, a missionary impulse capable of transforming everything, so that the Church’s customs, ways of doing things, times and schedules, language and structures can be suitably channeled for the evangelization of today’s world rather than for her self-preservation.”

This is a huge statement. As a Church, we have been inward-focused and guilty of “triumphalism” to use Pope Francis’ term. His Holiness is calling for our Church to thrive by choosing the missionary option in everything that we do.

“Evangelization is the Church's deepest identity.  Evangelization brings the good news of the Gospel to all who seek the life-giving message of faith in Jesus Christ… Each one of us in virtue of our baptism is called to live our faith and to bear witness to the Gospel… Stewardship is an expression of discipleship rooted in a personal relationship with Christ. Good stewards generously share their gifts and blessings with others for the sake of the Kingdom.”

— Bishop David Ricken, USCCB Committee on Evangelization and Catechesis

Evangelization Challenge This Week
Read one of the following:


Aparecida document, 2007

Monday, March 10, 2014

Why Do We Say, “Forty Days of Lent” When It’s Really Forty-Six?

Today’s Gospel Reading from Matthew 4:1-11 recounts the forty days and nights Jesus fasted in the desert. This reminds us of the forty days of Lent. “But wait,” our friends of other faith traditions might say, “if we count them out, there are forty-six days between Ash Wednesday and Easter. How can that be? What is the Catholic explanation?” As more and more of our friends of other denominations are beginning to practice fasting, vigils and even the application of ashes to the forehead, the question about forty days might come up.

The simple answer is we do not count Sundays, but why not? The answer takes us back to the earliest days of the Church. Christ's original disciples, who were Jewish, grew up with the idea that the Sabbath—the day of worship and of rest—was Saturday, the seventh day of the week, since the account of creation in Genesis says that God rested on the seventh day.

Christ rose from the dead, however, on Sunday, the first day of the week, and the early Christians, starting with the apostles (those original disciples!), saw Christ's Resurrection as a new creation, and so they transferred the day of rest and worship from Saturday to Sunday.

Since all Sundays—and not simply Easter Sunday—were days to celebrate Christ's Resurrection, Christians were forbidden  to fast and do other forms of penance on those days. Therefore, when the Church expanded the period of fasting and prayer in preparation for Easter from a few days to 40 days (to mirror today’s Gospel reading), Sundays could not be included in the count.

Thus, in order for Lent to include 40 days on which fasting could occur, it had to be expanded to six full weeks (with six days of fasting in each week) plus four extra days—Ash Wednesday and the Thursday, Friday, and Saturday that follow it. Six times six is thirty-six, plus four equals forty. And that's how we arrive at the 40 days of Lent!

(adapted from “Why Sundays don’t count during Lent” by Scott Richert on Catholicism at About.com)

What Does The Bible Say?
“At that time Jesus was led by the Spirit into the desert to be tempted by the devil. He fasted for forty days and forty nights…”

— Matthew 4:1own

Evangelizing Challenge This Week
Engage in a conversation with a non-Catholic friend or neighbor about Lent and what it means to them, how they observe it in any special way. Listen carefully and offer your own practices and experiences in a loving, accepting and non-threatening way.


The readings for this First Sunday of Lent present to us exactly what Lent should be about. In the Gospel from Matthew, reference is made to the time Jesus spent in the desert, “He fasted for forty days and nights.” Most of us are aware that Lent, which began on Ash  Wednesday, is 40 days in length, ending on Holy Thursday after the Mass of the Last Supper. We may also be aware that we are called to prayer,  penance, repentance, fasting, almsgiving, and some  elements of self-denial during this Lenten time.
 
Today’s church keeps reminding us, nonetheless, that we need to do more than stop doing things. We also need to start doing things. That is where stewardship comes in, of course. The Gospel tells us that Jesus was “tempted” by the devil. Notably the word for “tempt” in Greek is the same as the word for “trial.”

Just as the Lord was put to trial by Satan, we, too, are put to trial every day. Our response has to be more than just saying “no” to those things which are not good for us. We also need to say “yes” to more good things — more practices which deepen our faith and bring us closer to God. That is what the 40 days of Lent are really about.
 
Lenten Apps
Truth & Life Dramatized Audio “46 Day Challenge” The developers of this great app have packaged all four Gospels into 46-day segments – about 2 chapters a day– so you can  read all the Gospels through Lent. iOS, Android, Kindle Fire, Nook. Free (so it’s a great way to try out the full version).
iStations ($1.99) Android and  iOS. Traditional stations and the  St. Alphonsus Liguori devotional text. For most people, that’s all they ask for. But you get more–There is an audio version imbedded. In that case, bring your ear buds if you’re in church.
Magnificat Lenten Companion 2014 The print version is sold out, but you can get an iOS app. This is the popular devotion presented in a day-by-day format. Includes daily liturgy, prayer, meditations, penance service, devotional prayers and much more. iOS, $0.99
 

 


 

Tuesday, March 4, 2014


In 2008, I was driving along Harwood Rd. in Bedford minding my own business. Having moved back to Texas from New Jersey a couple of years before, I was in no hurry to do anything about faith or religion but on that day was in a hurry to get someplace (I’ve forgotten where) when I noticed all the churches I was passing – Concordia Lutheran, Emmanuel Presbyterian; then I saw a banner in front of one Church reading, “Catholics Come Home – Meet Here Tues Nights at 7” in front of St. Michael Catholic Church. 

It didn’t literally stop me in my tracks but it definitely caught my attention. Never had I seen this direct an invitation to return to the Church. Baptized Catholic, raised in a nominally Catholic home, Catholic schooled for the first four grades, confirmed at St. Paul CC in San Antonio – you could say I was planted in the Church, but the roots did not keep me past junior high school. It was the 1960’s and jumping out of Church found plenty of soft places to fall. Fast-forward fifteen years — public HS, rock & roll and soul music (playing in a garage band and the dawn of “album oriented” radio programming), college (off and on), the so-called “sexual revolution,” …and drugs. If you read about a drug in Time or Newsweek in those days, I probably took it sometime between 1968 and 1983. I stumbled through college and two failed marriages by the time I was thirty. Rising from those “soft places to fall” led to some pretty hard places for me and many others.

Life began to change for the better. I met my wonderful wife of now twenty-six years in 1984. We fell in love, married in 1987 and have two terrific, grown daughters.
All the while, I was fascinated by religions, Eastern philosophies, spiritual writings and worship (just not Catholicism). My meandering path back to that momentous day on Bedford Rd. had led me to worship and sing in Protestant churches, dragging my wife and kids along sometimes, but mostly not. God led me to be a better husband and father, little by little. Still, the music in churches I attended kept moving my soul and drawing me in. Remember the soul music I mentioned above? It’s the first cousin of African-American church music.

There is a balm in Gilead,

To make the wounded whole;

There’s power enough in heaven,

To cure a sin-sick soul.
 
There was a God-shaped hole in my heart, in my sin-sick soul, until I started coming home in 2008 at St. Michael CC, led by a banner posted outside the Church. The “Coming Home” weekly meetings, the lovely staff and priests and deacon guided me.
In 2010, I discovered Good Shepherd was closer to my home, so my journey was almost complete. This parish, its wonderful people and friars have led me to more and more service and all the way home to Jesus.
 
How lost was my condition
Till Jesus made me whole!
There is but one Physician
Can cure a sin-sick soul.
Don't ever feel discouraged,
'Cause Jesus is your friend,
And if you lack for knowledge,
He'll never fail to lend.*

* The “balm in Gilead” is quoted in the Old Testament, but the lyrics of this spiritual refer to the New Testament. This difference is interesting to comment. In the Old Testament, the balm of Gilead cannot heal sinners. In the New Testament, Jesus heals everyone who comes to Him.
 
What Does the Bible Say?
“For thus says the LORD concerning the house of the king of Judah: Though you be to me like Gilead, like the peak of Lebanon, I swear I shall turn you into a waste, with cities uninhabited. Against you I will send destroyers, each with their tools.”
— Jeremiah 22:6-7
Evangelizing Challenge This Week
Invite a Catholic friend, relative or neighbor who has drifted away from the Church to come to Mass with you, to “come home;” Lent would be a great time to do that. 
 
Featured Catholic Apps
EWTN is getting great user reviews. Comprised of live feeds of television and radio broadcasts, iOS and Android, Free.
 
National Catholic Register
 
The leading Catholic newspaper since 1927 is not only Online; its available 24/7 at a very reasonable $0.99. Great, accurate reporting and insightful commentary available on iOS, Android and Kindle, $0.99